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2026년 독립기념 ‘코리아 리뷰’ 에세이



              The Ambiguity of Freedom

              By: Lily Hwang


              Among the countless expressions that fill the broad extent of modern human language, the
              notion of “freedom” has yet to rest on one singular meaning. Although it is widely classified
              as a simple term, it is a restless concept that holds immense power. It exists as the
              unlimited function of not only substantial actions but also the infinite capacity of a
              boundless psyche.  Dating back centuries, “freedom” has been proven to be a necessity in
              our lives, as it is the ultimate core of individuality. If “freedom” is the inner spark that
              contains the expressions of human originality, “independence” is the external pillar that
              protects and sustains this belief when achieved. And to achieve independence requires
              freedom of one’s mind, despite the confinement of one’s physical state.


              Forced under military coercion of the Japanese, the Japan-Korea Treaty of 1905 (Eulsa
              Treaty) made Korea a protectorate of Japan, which led to the complete annexation of Korea
              in 1910. For thirty-five agonizing years, the citizens of Korea were forced to endure the loss
              of national dignity, and universal human rights, including their cultural and linguistic
              identity. During this period, colonial authorities placed mass emphasis on teaching the
              Japanese language, in an attempt to annihilate Korean language and culture from history.
              As Japanese became the official language, the mere act of speaking or using Korean in
              schools or publications became heavily restricted, before eventually becoming outlawed in
              the late 1930s. To resist these conditions was to face serious punishments ranging from
              severe beatings, public humiliation and even imprisonment for adults. In other words, the
              usage of our native tongue had once become a crime and a sin.


              Despite these consequences, a group of courageous native scholars rose among society as
              a symbol of resistance. Later known as the Korean Language Society, these scholars served
              as a study-research group with one sole mission in mind–to preserve the deteriorating
              Korean language. The sole act of actively participating as a member was an
              nacknowledgment of putting their lives at stake,  showing their true determination to
              sustain and protect Korea’s native language and culture. Their actions serve as proof that
              even under severe physical limitations, their mental sovereignty was not altered and
              remained completely independent.

              The struggle for survival was not limited to domestic cultural preservation, however, but
              rather extended to become a universal resistance against oppression. Published in 1919 by
              Philip Jaisohn, an early Korean-American activist and reformer, The Korea Review served as
              an international voice, aimed at shattering the heavy propaganda and exposing the harsh
              colonial oppression to the Western world.













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